![]() ![]() Cet article présente donc une revue critique des éléments de preuve décelés dans la littérature, l'iconographie, la toponymie et la zooarchéologie confirmant la présence du daim dans l'Angleterre du Haut Moyen Âge et au-delà. Cette suggestion mérite d'être sérieusement prise en compte, car elle a des implications pour notre interprétation de la société anglo-saxonne et de l'impact de la conquête normande. Cependant, des études récentes sur les toponymes en vieil anglais ont soulevé la possibilité que le terme *pohha/pocca renvoie au daim, suggérant que cette espèce était largement établie dans le paysage anglo-saxon. Son arrivée est traditionnellement attribuée aux Normands. En Angleterre, le daim (Dama dama dama) compte parmi les introductions d'espèces les plus anciennes et les plus réussies. Il est de plus en plus reconnu que les espèces introduites sont révélatrices de l'activité culturelle et que des études de leur biogéographie peuvent donner des informations sur les tendances de la migration humaine, du commerce et même de l'idéologie de l'époque. Leo University and studies local Native American history, believes the orphan boy may have not existed, and could have been cooked up by settlers to spur the government into getting rid of the few remaining Seminoles in the area who were not killed in the Second Seminole War or shipped west.Des daims (vieil anglais * pohha/* pocca) ont-ils été observés dans l'Angleterre anglo-saxonne ? Analyse des preuves de l'existence du Dama dama dama dans l'Europe du Haut Moyen Âge There is nothing to connect the orphan boy and the grave at Oaklawn.Įric Hannel, who teaches at St. Newspapers, property records and the federal census don’t show anyone named Hubbard in Hillsborough or the surrounding counties at the time. They were found hanging in their jail cell under mysterious circumstances after attempting to escape by starting a fire.īut the Hubbard orphan is a dead end if you’re looking for the pirate Mr. Sumner wrote that the boy never came back, but his horse did, with the boy’s suspenders braided into its mane.Ī search party went into the woods, writes Sumner, and “there was moccasin tracks and then we was satisfied it was Indians.” Three Seminole men were blamed and eventually turned over to the Hillsborough Sheriff. Sumner sent the boy, who was apparently living there, to run some kind of cattle driving errand. Army, describes the disappearance of the boy from Sumner’s ranch near what is now Dade City. Casey, “special Indian agent" for the U.S. Hubbard’s orphaned son?Ī letter from local rancher Jesse Sumner to Capt. Hubbard, those records make a reach in noting that an orphan named Daniel Hubbard was kidnapped by Seminoles in a rugged area to the north of Tampa later that same year. Hubbard was only the second person buried there. ![]() Records of the cemetery maintained by the Tampa Historical Society say Mr. A few entries later, the commissioners resolved to stop paying for free coffins for people who died broke. There are no other details, just an accounting of the $7 dollars paid out by the county to Alexander Gage, who ran the first ferry on the Hillsborough River, for Hubbard’s coffin. That makes it sound like Hubbard wasn’t alone. Hubbard was “one of the Cuban pirates found dead in the woods June 1850," read the minutes from a September 1850 Hillsborough County Commission meeting. Still, Denham said, “I know everyone wants to be able to identify pirates in Tampa, but the evidence is very sparse.” Mr. By 1850, there was commerce going on, both licit and illicit, between Tampa and Cuba.” “Remember, this was a maritime society, the only way to get to Tampa really was by water. Denham, a history professor at Florida Southern College who has written extensively about Antebellum Florida. “These kinds of people drifted in and out of Tampa in those years,” said James M. ![]() A Fort Brooke soldier fatally shot El Indio on May 21, 1850, four days past his scheduled hanging, and claimed the reward. But the word “pirate” is nowhere in the historical record. ![]()
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